This 2021 book - Embodiment and Professional Education : Body Practice and Pedagogy is published by Springer and edited by S. Loftus and E.A. Kinsella.
Through learning, humans attain not only knowledge, but also appropriates practice. With the current discussions on AI and its impact on teaching and learning, one of the impacts is that AI replaces some of the 'doing'. It is in actual practice that we consolidate knowledge through application. Deliberate practice is required to bring mind and body into active enactment of what has been learnt. Therefore, in the current circumstances, discussions on embodiment and how this makes us human have great relevance.
The book is is open access (via UTS) and has 17 chapters.
The first chapter by the editors, summarises the main themes of the book. It calls for promoting the significance of the body in our lives as to date, it has been much neglected.
Chapter two by B. Green introduces practice theory and concepts of corporeality and its role in professional education. The practice turn recommends bringing the body back into professional learning.
E. Swartz contributes the next chapter on 'To act as one body? collective and embodied judgement within professional action and education'. Through professional practice, which includes human relations within a social sphere, collaboration amongst professionals contribute to practical wisdom or phronesis. The chapter introduces and discusses the concepts.
S. Loftus then writes on how embodied knowledge and thinking should be the hallmark of professional education.
Two chapters on 'embodiment and professional practice' follow. T. Chemi with 'the genealogy of the actor's laboratory: making kin as embodied pedagogy' and S. DeLuca on 'theatre of carnival: a classroom for the vigilant embodied healer'.
The three chapters on 'embodiment and reflection'. E.A. Kinsella and K. S. Smith with 'I listen to my body more': embodied mindfulness in professional education; 'Body mapping to facilitate embodied reflection in professional education programmes' by H. F. Harrison and 'Ethics and embodiment in health professions education' by A. M. DeBaets.
Following on are three chapter on 'Embodiment and professional knowledge'. S. Loftus with 'Goethe and embodiment in professional education and practice'; B. Roberts with 'Neurophenomology and Professional education'; and 'Embodied learning and two-eyed seeing: indigenous and feminist perspectives in professional education' by E. Cupchik and M. Schnarr.
The last section has four chapters on the theme of 'embodiment and technology. First up, W. Kupers with ' (Re-)embodied digital education practices: Empirical vignettes about teaching and learning in 'tele-co-presence'; B. Delgarno with 'Technological affordances for embodied learning in authentic contexts'; K. Mahon on 'neoliberalised (human) bodies and implications for professional education' and R. A. Gardiner and J. Chisholm on 'Its not just one bad actor: Tracing the embodied effects of institutional sexism in the implementation of gender-based violence policies and practices.
The editors close with the last chapter to present 'implications for practice'. Overall, the book makes important contributions to better understand the processes of human learning. With the advent of AI, it is important to evaluate what makes us humans and to appreciate that processes of learning, involving holistic experiences, to prepare us to live and be in the world. Without doing and by abrogating our responsibilities to AI agents, we become less able to grapple with the complexities of life. Given the VUCA world we now live in, it is to our detriment if we place all of our reliance on using AI rather than take up the work required, to be proficient and skilled at cognitive, evaluative, tasks and critical thinking which are the hallmarks of being human.