Was unable to get to the presentation, from Allen+Clark yesterday. The webinar is provided free by Allen+Clark to help organisations upskill in cultural competencies
The recording was made available and here are the notes taken as I listened to the presentation from Dr. Kathie Irwin and Jen Margaret.
After a traditional welcome /karakia with Jacqui Taituha Ngawaka, the presentation began.
The presentation went through experiences and insights from Tangata Whenua (the people of the land) and Tangata Tiriti (people of the treaty) on organisational, tiriti honouring and practical strategies and actions to take to honour, commit and thrive with the Tiriti,
Allen+Clark staff undertook training and development across 2023 including in-house, online and workshops with Kathie and Jen.
Both Kathie and Jem introduced themselves (in Māori).
Katie begain with summarising the significance of the Tiriti for both Tangata Whenua and Tangata Tiriti. There were 25 questions for the presenters to address. Katie summarised these.
Provided the background from the creation story to provide the foundation of how to better understand the Māori perspective which informed Te Tiriti as it was written in 1840. The creation story frames the previous and current actions around Te Tiriti, anchored in Māori epistomology and perspectives.
Aotearoatanga - how nation building occurs into the future, helps direct us in how the Tiriti is honoured into the future. Used the kohanga reo as a case study of the future focus and direction of how Māori vision is not limited to one stream, but how this is interwoven across many other initiatives, to develop and support te reo from birth, through to life span.
Explained how decades of policies - the machinery of government - have been misaligned with the intents of Te Tiriti and even now, is work in progress. The current government's review of many of the alignments between Te Tiriti and public policies, is a step backwards, which may take many years to reverse :( In essence, western perspectives' differences with Matauranga Māori, create many tensions, which require great effort and co-operation, collaboration / partnership to shift. A braided river (Professor Angus MacFarlane, 2015) is one way to compromise but also to have each stream coalesce as they come together. Other ways include the Tiriti Whare decision making model by Professor Whataraingi Winiata and E tipu, e rea, with Sir Apirana Ngāta.
Jen continued with the work undertaken, as a Tiriti Tangata, to how she came to better understand her whakapapa and how this is drawn on to inform her ongoing journey to understand Te Tiriti. Explained how the relationships between the British Crown and Māori can be better understood. Stressed the important of all, to honour the treaty within the whanatanga sphere. In the past, the Crown/government has applied their power and in the present, finding a balance that respects both, is the important objective.
Constitutional transformation is required (check Matike mai Aotearoa). At an organisational level, there are structures and processes than be followed (Check Ngā rerenga o Te Tiriti) to help shift from a monocultural to a pathway that recognises bicultural ways to practice.It is important to find a starting point and to travel the pathway. Tangata Whenua are allies (Haumi) with relationships. Self-determination is an important precept, so moving forward as an organisation requires good relationships and cooperation.
Important to have conversations not only in the professional sphere, but with family/friends etc. Use the current controversy presented by the Treat principles bill to open conversations and to help others understand the importance to Te Tiriti to Aotearoa future.
Q & A / Patai followed.