As prefaced in a blog last year, I would be
devoting most of this year to working towards a better understanding of how
recent studies in neuroscience and neuropsychology may contribute to my work on
studying trades-based learning.
I must say the readings have been slightly
disorganised as I meandered from one topic area to another. My self-directed
route through the discursive field of philosophy and empirical studies of
neuroscience show how there is still much to learn about the brain, mind and
soul. Each field pushes a ‘preferred’ way of looking at the world and there are
only a few researchers who seem to push through the boundaries. Examples
include the Churchland’s neurophilosophy.
The siloing of discipline areas is starting to dissolve as articles on
sites like brain.org example. So we are still at the very early stages of understanding
how the brain works and working out how what happens in the brain, contributes
to what makes us who we are.
Books like Owen Flanagan’s "The problem of the soul"’ , Ramachandran's "Tell-tale brain", Precht's "Who am I and if so, how many" and Humphrey's "Soul dust", go some way to explaining to a lay audience, the contributions of
science and the historical Western tradition of theology and humanism towards
our present understanding of "how I am and who I am".
So what have I gleaned from just over a
year’s worth of reading?
· - The brain is incredible, it is
the foundation of who we are and provides the mechanisms to learn how to become
who we are. Hence, guard it well. I now have a new swish-bang cycle helmet to replace
my almost a decade old one, in a bid to ensure the brain box is accorded the protection it deserves.
· - We still do not really know
much about how the mechanics of the brain works. One needs to be careful about
the hype around fMRI and similar towards explaining how we think.
· - Some of what the brain does is
innate or hardwired but much of what eventually ends up as ‘me’ has to be learnt.
The brain’s biological construction is accomplished both through genetic
evolutionary legacies (nature) and
through contributions from our social environment (nurture) (the birth of the
mind)- Hence, there is great
plasticity in the brain (see guitar zero).
·
Which leads to – we need to
want to learn otherwise, things become challenging (Hatties science of how welearn). So intrinsic motivation always beats extrinsic.
· - There are limitations to the
brain (kluge) we need to be aware of and work through. Things like memory, decision
making (see neuroeconomics), our propensity for addiction to substances
offering pleasure etc. all need to be borne in mind.
· - We learn better when we can
relate new learning to pass experiences and things we already know (Hattie - visible learning for teachers)
· - We ‘chunk’ concepts and
remember things multi modally. The sounds, smells and visuals are retrieved
when we bring up memories. The brain does not ‘record’ experiences like a video
recorder but brings experiences in a multisensory / multi modal way into our
existing neural networks. therefore, each person’s memory / perspectives of an
occurrence are idiosyncratic.
· - Narratives, analogies,
metaphors are ways we use to make sense of unfamiliar ideas and incorporate
into our repertoire. However, this
method of making sense of our world means narratives, analogies and metaphors
are personalised to our ontological leanings.
· - The brain does not come with a
‘how to best use’ manual. Individually we need to work things out. So acquiring
metacognition (Hattie - visible learning for teachers) is an one important approach to improving learning.
· - Learning is hard work, takes
time, dedication and resilience (expertise, deliberate practice); there is no
quick fix.
· - When we manage to learn
something new, we find it motivates us to learn more. Learning is maybe
something our brain craves (books on evolutionary psychology)
· - Our brains have a propensity to
learn from others. We are a social animal (Sterelny - evolved apprentice, Vygotsky). What we are and who we are is
lodged in the grey stuff and white matter in our skull, there has not been any empirical
evidence to date that there is a soul – the brain is the mind is the soul (Churchland,
Flanagan).
· - When we die, that’s it L, which seriously challenges my Christian belief system.
·
However, knowing that ourselves
(or soul) cease to exist when our physical part dies means we need to
contribute NOW. So carpe diem!!
· - Humans are the only animal on
earth that can think through a way to remedy the mess our species have made of
the only known planet inhabited by sentient beings – see pale blue dot to be
reminded about how insignificant we are in the really BIG picture.
· - Some other animals may also be
sentient so beware of what you eat.
So, a few epiphanies plus confirmation of
lots already known and applied. New learning and skills attained from wading
through some interesting (and some not so interesting) books and articles
including familiarity with the work of some of the leading researchers in
neuroscience, neuropsychology and neurophilosophy.
Where to next? Well, next year will be focused on how to apply some of the above to
vocational learning and a catch up on readings pertinent to the topic. I need to touch base again with some of the seminal works on apprenticeship learning and workplace learning to sieve through what is still pertinent and what is now already dated, in light of the learnings from this year's readings. So the journey continues.
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